第30章 The First Book(30)

Immediately after the conquest of Lydia by the Persians, the Ionian and Aeolian Greeks sent ambassadors to Cyrus at Sardis, and prayed to become his lieges on the footing which they had occupied under Croesus. Cyrus listened attentively to their proposals, and answered them by a fable. "There was a certain piper," he said, "who was walking one day by the seaside, when he espied some fish; so he began to pipe to them, imagining they would come out to him upon the land. But as he found at last that his hope was vain, he took a net, and enclosing a great draught of fishes, drew them ashore. The fish then began to leap and dance; but the piper said, 'Cease your dancing now, as you did not choose to come and dance when I piped to you.'" Cyrus gave this answer to the Ionians and Aeolians, because, when he urged them by his messengers to revolt from Croesus, they refused; but now, when his work was done, they came to offer their allegiance. It was in anger, therefore, that he made them this reply. The Ionians, on hearing it, set to work to fortify their towns, and held meetings at the Panionium, which were attended by all excepting the Milesians, with whom Cyrus had concluded a separate treaty, by which he allowed them the terms they had formerly obtained from Croesus. The other Ionians resolved, with one accord, to send ambassadors to Sparta to implore assistance.

Now the Ionians of Asia, who meet at the Panionium, have built their cities in a region where the air and climate are the most beautiful in the whole world: for no other region is equally blessed with Ionia, neither above it nor below it, nor east nor west of it.

For in other countries either the climate is over cold and damp, or else the heat and drought are sorely oppressive. The Ionians do not all speak the same language, but use in different places four different dialects. Towards the south their first city is Miletus, next to which lie Myus and Priene; all these three are in Caria and have the same dialect. Their cities in Lydia are the following:

Ephesus, Colophon, Lebedus, Teos, Clazomenae, and Phocaea. The inhabitants of these towns have none of the peculiarities of speech which belong to the three first-named cities, but use a dialect of their own. There remain three other Ionian towns, two situate in isles, namely, Samos and Chios; and one upon the mainland, which is Erythrae. Of these Chios and Erythrae have the same dialect, while Samos possesses a language peculiar to itself. Such are the four varieties of which I spoke.

Of the Ionians at this period, one people, the Milesians, were in no danger of attack, as Cyrus had received them into alliance.

The islanders also had as yet nothing to fear, since Phoenicia was still independent of Persia, and the Persians themselves were not a seafaring people. The Milesians had separated from the common cause solely on account of the extreme weakness of the Ionians: for, feeble as the power of the entire Hellenic race was at that time, of all its tribes the Ionic was by far the feeblest and least esteemed, not possessing a single State of any mark excepting Athens. The Athenians and most of the other Ionic States over the world, went so far in their dislike of the name as actually to lay it aside; and even at the present day the greater number of them seem to me to be ashamed of it. But the twelve cities in Asia have always gloried in the appellation; they gave the temple which they built for themselves the name of the Panionium, and decreed that it should not be open to any of the other Ionic States; no State, however, except Smyrna, has craved admission to it.

In the same way the Dorians of the region which is now called the Pentapolis, but which was formerly known as the Doric Hexapolis, exclude all their Dorian neighbours from their temple, the Triopium: nay, they have even gone so far as to shut out from it certain of their own body who were guilty of an offence against the customs of the place. In the games which were anciently celebrated in honour of the Triopian Apollo, the prizes given to the victors were tripods of brass; and the rule was that these tripods should not be carried away from the temple, but should then and there be dedicated to the god. Now a man of Halicarnassus, whose name was Agasicles, being declared victor in the games, in open contempt of the law, took the tripod home to his own house and there hung it against the wall. As a punishment for this fault, the five other cities, Lindus, Ialyssus, Cameirus, Cos, and Cnidus, deprived the sixth city, Halicarnassus, of the right of entering the temple.

The Ionians founded twelve cities in Asia, and refused to enlarge the number, on account (as I imagine) of their having been divided into twelve States when they lived in the Peloponnese; just as the Achaeans, who drove them out, are at the present day. The first city of the Achaeans after Sicyon, is Pellene, next to which are Aegeira, Aegae upon the Crathis, a stream which is never dry, and from which the Italian Crathis received its name,- Bura, Helice- where the Ionians took refuge on their defeat by the Achaean invaders-Aegium, Rhypes, Patreis, Phareis, Olenus on the Peirus, which is a large river- Dyme and Tritaeeis, all sea-port towns except the last two, which lie up the country.

These are the twelve divisions of what is now Achaea, and was formerly Ionia; and it was owing to their coming from a country so divided that the Ionians, on reaching Asia, founded their twelve States: for it is the height of folly to maintain that these Ionians are more Ionian than the rest, or in any respect better born, since the truth is that no small portion of them were Abantians from Euboea, who are not even Ionians in name; and, besides, there were mixed up with the emigration Minyae from Orchomenus, Cadmeians, Dryopians, Phocians from the several cities of Phocis, Molossians, Arcadian Pelasgi, Dorians from Epidaurus, and many other distinct tribes.